What is Bible?

Who is Jesus?

Was there the  
resurrection
?

Why Jesus is 
the only way
?

Shroud of Turin 

Archaeology 
confirms Bible
  

Science and Religion

What is Evolution?

Coded Bible

About the Jews 

Prostitute -the 
false church

Society of Jesus 
(Jesuits)

Knights of a Temple 

Masons

Illuminati

Blood of Satan 
- Cain

Fallen Angels

Devil creations

Here are dragons

Fairys, Naga...Gods

Are genetic defects - 
price of evolution? 

Another World

Aliens or old gods?

Old NEW AGE 

His Name  

How old the mankind?

Book of Daniel

"Revelation" of John

The signs of times 

Mark of the beast

Let me introduce:  Satan

The will of God

Prayer of Jesus

Ten 
commandments

 

P101

                                            SabbaticGoat.jpg (67503 bytes)                     

This horned creature  with fire on top, Bafomet , became a masonic  symbol. This symbol was created by one of the foremost Satanists and masons of all times, Eliphas Levi. The Gnostics held that it [universal agent] composed the igneous [pertaining to fire] body of the Holy Spirit, and it was adored in the secret rites of the Sabbat or the Temple under the hieroglyphic figure of Baphomet or the hermaphroditic goat of Mendes.” *.

Have you  noticed? The masons  represent the  Holy Spirit by the satanic  symbol  of Baphomet! As you look closely at Baphomet, you will see both female and male features at  the same time. It has the breasts of a woman, and an erect phallus around of which two serpents are twined.

In the book, Masonic and Occult Symbols Illustrated, Dr. Burns says, "In a book on witchcraft, The Complete Book of Witchcraft and Demonology ... the caption states that he is 'the horned god of the witches, symbol of incarnate sex." [p. 51]   « Baphomet is also known as the Sabbatic goat, in whose form Satan is to be worshipped at the Witches' Sabbath” ** .

Maybe masons, holding  various pagan rituals and accepting their symbolics, do not realize, that they worship satan? What do the classics of freemasonry speak about it?

 "Lucifer, the Light-bearer!  Strange and mysterious name to give to the Spirit of Darkness!  Lucifer, the Son of the Morning!  Is it he who bears the Light, and with its splendors intolerable, blinds feeble, sensual, or selfish souls?  Doubt it not!"  (A.Pike, Moral and Dogma ,p.321,19-th degree).

What a  revelation! From the first degree masons are convinced “ to search for Light ”! Of course, the majority of them even do not suspect, what  sort of  "light" noble men in  Masonic aprons ask them to search .

Probably a  fragment from  the Masonic  oath  of the 33 d degree given in Manley Palmer Hall, The Secret Teachings of All Ages will help to clear up such hushing up: "I hereby promise the Great Spirit Lucifer, Prince of Demons, that each year I will bring unto him a human soul to do with as as it may please him, and in return Lucifer promises to bestow upon me the treasures of the earth and fulfill my every desire for the length of my natural life. If I fail to bring him each year the offering specified above, then my own soul shall be forfeit to him. Signed..... { Invocant signs pact with his own blood } ".

As well as all secret societies masons are connected by oaths of secrets. « The Oaths to pay by death for infringement of secret, oath to complicate and to pervert justice, oath to cover crimes of the brother Mason, crime not excluding murder and treachery, have determined secret, internal system of values covered with principles of mercy and a brotherhood ” ***.

Former mason of  33d  degree William Schnoebelen quote several Masonic  oaths in his book « Masonry: Beyond the Light » (1991, page 91). In the  ritual of the third degree of a New York lodge the candidate swear: « I shall hold an inviolable  secret adequate to brother of the Master Mason even, if this is a  murder or a treachery ».

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*A.Pike, Moral and Dogma ,p. 734, 28-th degree.
**Frank Gaynor, Dictionary of Mysticism, NY, Philosophical Library, 1953, p. 24.
***William Still, New World Order: The Ancient Plan of Secret Societies, 1990, p. 107.

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